Monday, March 3, 2008

Jeremiah and The Chariots of Fire

Weekly Fun Sheet for 3.3 – 3.7

The Writing Prophets: Jeremiah (read text, pp. 187-94)

          • Monday: Assign Chariots of Fire reflection/reaction sheet; begin Jeremiah
          • Tuesday: Jeremiah 5: 1-5, 26-29; Jeremiah 7: 1-15; Jeremiah 10: 1-16
          • Wednesday: Jeremiah 19; Jeremiah 20; Jeremiah 29: 1-15
          • Thursday: Fun Times with Rabbi “Shalom” Berkun
          • Friday: due Chariots of Fire reaction/reflection; Jeremiah 31: 31-34; 39; 42; 43

Brothers,

From iLumina interactive biblical encyclopedia:

WHAT is success? Most definitions include references to achieving goals and acquiring wealth, prestige, favor, and power. “Successful” people enjoy the good life—being financially and emotionally secure, being surrounded by admirers, and enjoying the fruits of their labors. They are leaders, opinion makers, and trendsetters. Their example is emulated; their accomplishments are noticed. They know who they are and where they are going, and they stride confidently to meet their goals.

By these standards, Jeremiah was a miserable failure. For 40 years he served as God’s spokesman to Judah; but when Jeremiah spoke, nobody listened. Consistently and passionately he urged them to act, but nobody moved. And he certainly did not attain material success. He was poor and underwent severe deprivation to deliver his prophecies. He was thrown into prison (chapter 37) and into a cistern (chapter 38), and he was taken to Egypt against his will (chapter 43). He was rejected by his neighbors (11:19-21), his family (12:6), the false priests and prophets (20:1-2; 28:1-17), friends (20:10), his audience (26:8), and the kings (36:23). Throughout his life, Jeremiah stood alone, declaring God’s messages of doom, announcing the new covenant, and weeping over the fate of his beloved country. In the eyes of the world, Jeremiah was not a success.

But in God’s eyes, Jeremiah was one of the most successful people in all of history. Success, as measured by God, involves obedience and faithfulness. Regardless of opposition and personal cost, Jeremiah courageously and faithfully proclaimed the word of God. He was obedient to his calling. Jeremiah’s book begins with his call to be a prophet. The next 38 chapters are prophecies about Israel (the nation united) and Judah (the southern kingdom). Chapters 2–20 are general and undated, and chapters 21–39 are particular and dated. The basic theme of Jeremiah’s message is simple: “Repent and turn to God, or he will punish.” Because the people rejected this warning, Jeremiah then began predicting the destruction of Jerusalem. This terrible event is described in chapter 39. Chapters 40–45 describe events following Jerusalem’s fall. The book concludes with prophecies concerning a variety of nations (chapters 46–52).

As you read Jeremiah, feel with him as he agonizes over the message he must deliver, pray with him for those who refuse to respond to the truth, and watch his example of faith and courage. Then commit yourself to being successful in God’s eyes.

Pupose: To urge God’s people to turn from their sins and back to God

Audience: Judah (the southern kingdom) and its capital city, Jerusalem

Date: c. 627-586 B.C.

Setting: Jeremiah ministered under Judah’s last five kings—Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. The nation was sliding quickly toward destruction and was eventually conquered by Babylon in 586 B.C.

Chariots of Fire: Film Reaction and Reflection

Brothers,

In the Book of Isaiah, we read about the prophet’s vision of the Seraphim and his willing response to God’s question, “Whom shall I send?” Isaiah gives a confident, “Here I am! Send me!” As a prophet, it became Isaiah’s vocation to voice God’s displeasure with the people’s sins in Judah; Isaiah became God’s mouthpiece, “running the race” for the sake of upholding God’s glory in a land stricken by greed, violence, and idolatry.

That said, think of how this idea of vocation and of being a prophet fits into the story of Chariots of Fire. As a reaction to the film, please answer the following questions in complete sentences:

1. What is vocation?

2. What is the vocation of the two main characters in the film: Eric Lidell (the Scotsman) and Harold Abrahams (the Jewish man)? How do these guys view their vocation?

3. What obstacles do they have to overcome?

4. How do you think they fulfill God’s will?

5. What is your general reaction to the film? Did you like it/dislike it? Explain.

5 comments:

MattK said...

Matthew Kizior
Bro. Rob Peach, FSC
Rel 011.09
3/7/08

Chariots of Fire: Film Reaction and Reflection
1. The dictionary meaning of vocation is a function or station in life to which one is called by God. To me, vocation is somewhat the same in where we are called by God for a divine or humane purpose. Yet a vocation is more than just a function or station in life. It can really define who we are and the desicions we choose to make along the way. It leads us on a path where we are still able to make choices for ourself even though we are guided by a divine will.

2. The vocation of Eric Lidell and Harold Abrahams is to run in the Olympics for Britian. Eric Lidell views his vocation as being able to glorify God through the sport he loves. Harold Abrahams uses his gift of running to overcome anti-semitism and class prejudice to compete with Lidell. This is also a positive use for his gift.

3. Eric Lidell has to overcome the issue os whether what he is doing is for God or not, an he also has to overcome the fact that one of his races is on Sunday, which is eventually resolved. Harold Abrahams, being a Jew in a Christian university, has to overcome prejudice and anti-semitism. Both these men have to overcome hardships so they can make it to their goal.

4. They both fulfill God's will by showing the world that they are able to overcome the issues of their world to do something that is divine and righteous in nature. Lidell especially does his running for God, while Abrahams does his running to show that prejudice cannot destroy the strongwill that God gave us all.

5. I like the film because it has a positive message for everyone. It shows us that our differences should not stop us from accomplishing our dreams. The movie shows us that the will of God is for those who truly want to do something right.

Ryan said...

Ryan Scott
Bro. Rob Peach, FSC
Rel 011.09
3/10/08

1. Vocation is a voluntary career that is pursued because of a calling or decision. The word “vocation” originates from the Latin word “vocare” which means “to call”. A vocation can also be completing a task because of a natural talent.

2. The vocation of Eric Lidell is to run for God and to represent Scotland. Harold Abrahams’ vocation is to compete in the 1924 Summer Olympics against Eric. Both men take their vocations seriously but Eric is more determined and enthusiastic about his natural talent.

3. Obstacles for Abrahams include prejudice and criticism. Lidell faces the obstacle of not running on a Sunday.

4. I think that both men will fulfill Gods will by accepting a loss/win and by acknowledging their own personal roles in the world.

5. To me, this film was sometimes hard to follow but I liked the final outcome. I also enjoyed the Academy Award-winning soundtrack. Overall this was an OK film.

Pat Ebbert said...

Pat Ebbert
Br. Rob Peach, FSC
Rel 011/09
3/10/08

Chariots of Fire: Reaction and Reflection

1. Vocation is defined as being called to serve God in one way or another by living out your life, doing what you feel is the right thing to do. I believe this can be anything from joining the priesthood to simply helping out worthy functions every once in a while. As long as you follow your conscience and make good decisions, you have begun living out your vocation intended by God.

2. Both Harold Abrahams and Eric Lidell were meant to run for the British Olympic team in the 1924 Olympics. Harold lives his vocation by staying true to his Jewish faith despite facing much controversy and adversity from his fellow Anti-semitic contemporaries. Eric believes his vocation is to run for God, knowing that God gave him this extraordinary gift of speed, and he wants to thank Him in every way possible. Both runners accomplish their goals by the end of the movie.

3. As previously discussed, Abrahams must overcome the obstacle of prejudice against Jews as he competes for an Olympic medal. Lidell stays true to his faith by resisting temptation to run in a race on Sunday, but luckily is given the option to compete in another race instead.

4. They both fulfill God's will by not giving in to temptation and ridicule as they work extremely hard to achieve their goals in the sport of running. In the end, they both succeed, and both thank God for their ability to accomplish such feats.

5. In general, I appreciated the film because it showed that people can really achieve their goals if they put their minds to it and don't let anything interfere. It had a feel-good storyline and a happy ending, so I am pleased to say I give it two thumbs up.

Anonymous said...

Ryan Meder
Bro. Rob Peach, FSC
Rel 011.09
3/10/08

Vocation is a particular calling or occupation one has in life. In Chariots of Fire, Eric Liddell and Harold Abrahams both had different vocations. Liddell’s vocation was to run for God. He believes that it pleases and glorifies the Lord that he uses his talents. He is also called to be a missionary, planning to take over his father’s mission in China after the Olympics. Harold Abrahams, however, runs to vindicate himself before the world and confront anti-Semitism.

Both characters deal with obstacles throughout the movie. Abrahams must deal with anti-Semitism, and must endure the doubt and snide remarks of his elders. Liddell’s devotion to God is tested when his race is scheduled for Sunday, the Sabbath day. He refuses to run out of reverence for God, and ends up switching events. Liddell pleases God in the movie through using God’s gifts in a positive way through running. Abrahams pleases God through quietly and peacefully silencing those who hate or have doubt in him because of his religion.

I enjoyed the film and thought it was a good way to bring into modern context the prophets’ vocation of guiding Israel for God. The only thing I disliked was that the flow was disrupted because it was shown over multiple class periods (not that it could have been done differently). I will probably end up renting it and watching it in one sitting in the future to fully appreciate it.

Harvey said...

Trey Cole
Bro.Rob Peach,FSC
Rel 011.09
3/10/08

Chariots of Fire:Film Reaction & Reflection
1.vocation- means voluntary carreer is purrsed because of a calling or decision

2.Eric Lidell vocation was to run for God and to represent his country scotland. Harold Abraham's vocation was to run for God as well compete in the olympics.

3.What Abraham had to conquer was predjuiced. Eric had to conquer chosing to run on sundays.

4.I am postive that both men fullied Gods will and became more as one with God.

5.The film to me was very inspritual. I enjoyed ever bit of the moive. I gave it two thumbs up.